WRITING FREE

I wrote my first big story in fourth grade. I called it, Adventures on the Amazon.  It’s now lost to history, but I remember organizing it into chapters.

Chapters were a big deal. I’d never written anything so long that it could be divided into paragraphs, much less chapters.

Each chapter was a littlekid-against-nature story. I battled hungry piranhas, pygmies with blow-darts, hippopotami, elephants, boa constrictors, fire ants, and so on.

It was a long story. My teacher awarded an and invited me to read before the class. When I finished, my classmates applauded, so I decided to keep writing.


In fourth grade I wrote, Adventures on the Amazon. It took place in an exotic setting in a world I never visited.

My next big project was in seventh grade. In long-hand, I wrote a four-thousand word story about torture called, I am not a Coward.  In it I tortured my brother to death to prove to the townspeople I wasn’t a coward. When I carried my dead brother into the heart of town to show the people what I had done, they weren’t proud of me like I hoped. Instead, they turned on me in horror and stoned me to death, while I screamed I am not a coward, I am not a coward!

I can’t tell you why I wrote Coward.  I lack the courage to tell anyone why. I suppose I’ll be taking my reason to the grave. I really am a coward.

Before I showed the story to anyone, I taught myself to type. I thought, a story this good has to be typed. It deserves the simple dignity of a formal type-set. So I spent the summer with a book I talked mom into buying called Teach Yourself to Type in Ten Weeks. I used it over the summer, between seventh and eighth grade, to give me the skills to type out my masterpiece.

It felt like I’d conquered the world, once I finished the typing. I had taught myself to type and written an incredible story, all without the aid of a teacher. It was important to me and a source of pride.

I decided to read, I am not a Coward, to my family. Dad gathered everyone into our small living room for the dramatic presentation. Excitement lay on every face. Billy Lee had written a story. He could write. Everyone beamed with anticipation. They were proud of me, it was easy to see. I cleared my throat and began:

They say I am a coward. They say I watched my brother burn to death without lifting a finger to save him.


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Despite my short-story to the contrary, I’ve been a coward my entire life.

Dad lifted his hand. Hold on there, Billy Lee, he said, white-faced. He ordered everyone to leave the room.  I think it would be better if you read this story to me, first.  After the last family member had scampered away, he motioned for me to start.

So I read the story through to the end, while he sat across from me, silent. It took about a half-hour. When I finished, he paused to gather his thoughts. Billy Lee, he finally said. That’s the finest piece of mis-directed talent I’ve ever heard. Please don’t read it to anyone else.  

It’s just not possible to suppress a story that rises to the level of I am Not a Coward. Over the next few months I gave private readings to friends, when Dad wasn’t home. After a while I had read it to everyone I knew, so I hid my story to protect it.  

How I was able to preserve and protect my story over the years is nothing short of miraculous. I lived in a Navy family, after all. We moved every two years or so. My dad liked to say that every move is like a house fire. Things burn-up. Things get misplaced and go missing. Yet almost sixty years later, I am not a Coward survives.

During high school I wrote a number of stories that teachers asked me to read before students. I won’t bore you.  But one story slowed my momentum. In ninth grade a closeted-gay teacher led my creative writing class. I submitted a story about a Navy medical corps-man who hid his gay identity.

The teacher seemed to dislike it. He gave it an A-minus. He told me I was a lazy writer, because I used too many adjectives. More powerful verbs and adverbs were the answer.  Even today, as I write, his comments roll around inside my head. I still love adjectives. Some of them are just perfect, as far as I’m concerned.


japanese economy
Based on my experience living in Japan during kindergarten, I wrote a graduate level paper on a Japanese company I invented. It received an ”A.”

In college, money was scarce. To earn money for beer or whatever, I wrote term papers for people. I wrote under-graduate papers on economics, history and english, mostly. I charged by the grade, so getting an A was important.

I wrote only one paper at the graduate level — a microeconomics study on a currently successful Japanese company selected by the student.  I invented the company I selected. Everything about it was imagined — even its name was fiction. My customer’s grade?  A.  I knew nothing about economics or Japan. Yes, I had taken a freshman econ class, and yes, I had lived in Japan — when I was in kindergarten. Apparently, it was enough. My writing career was on fire.


Joint Issue was an alternative community newspaper. Alternative didn’t mean the writers could write whatever they liked. This cover parodied a roadside billboard, popular in 1970, where a uniformed police officer was shown providing resuscitation to a drowning child. The caption on the sign said, ”Some call him Pig!”  Police felt unfairly persecuted in the 1970s during the anti-Vietnam war movement when they clashed sometimes with protestors during demonstrations.  

Eventually I dropped out of college to join the anti-Vietnam-war movement.  I worked on staff for a community anti-war underground newspaper. All articles were critiqued and followed a commonly agreed to set of values. I found I wasn’t free to write, because every piece had to get by staff who had their own ideas about what was appropriate for our fifteen-thousand readers.

Though I continued to write and publish, my articles never seemed to rise to the level of good. People read our paper. It was highly circulated for an underground. We did some things right, I suppose. But I can understand why staff-writers on newspapers and magazines today feel the same pressures I did to conform to the values of the people who decide if they will be published. No one is the Lone Ranger, especially where writing is a business driven by profits or, in our case, ideology.

I stopped writing during my career as a mechanical engineer and machine designer. But eventually, after four decades, I retired. I thought, maybe it would be fun to start writing again. My writing skills lay rusty, in ruins, really. Why not start a blog, I thought to myself, and write about what I’ve learned and know? Maybe I’ll write about things I don’t know, too. Maybe I’ll pontificate, if I feel like it. Who can stop me? I had this crazy idea I could write anything. If I sounded like a communist at times, so what? Who was going to fire me? I was retired. I was free, and I was going to write like it.

Some in my family were blustering and pontificating on Facebook, crowding out the pictures and videos of grandchildren. I thought, why not give people another place to pontificate? It might go a long way to help free up the space we depended on to provide news about our little people. I figured readership would be tiny. I would fly under the radar of hostile readers, if hostile people actually lived in cyber-land as was sometimes rumored.


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Gays and straights had problems with my story about a gay physician’s assistant.

The first unusual thing happened right away, after I published a short story about a gay physician’s assistant. Almost immediately a swarm of Asian bots from the women’s apparel industry attacked my site. Anonymous comments piled up fast. More bots landed from USA cosmetic and high-fashion sites. What was going on?

I reread my article. It was supposed to be neutral. It was supposed to describe the gulf between gays and Christians on the subject of marriage and hint at some possible common ground of interest and attitude. But the writing was poor. The article tilted strongly toward a Christian point of view. It lacked ambiguity and neutrality — important components in articles designed to make people think.

I rewrote the story. And I put restrictions on comments. From now on each comment would be reviewed before posting to make sure it was from a living person. Overnight, the attacks stopped. I had peace on my blog-site. My family could continue to indulge me, reading my pontifications to help me feel loved and listened to in my old age, I supposed.

I puttered along writing articles about everything and anything that popped into my head. After writing about twenty-five posts, I decided to do something different: something bold; something experimental. I would self-disclose my sexuality and challenge readers to drop their prejudices against gays. I wrote the article, tidied it up and pushed the publish button. All hell broke loose.*


wordpress stats
Site views were running ten times normal.

WordPress, keeper of my blog-site, alerted me to unusually high view volume. I looked up my stats. Site views were running ten times normal and piling up fast. At first I thought, wow, people like my blog.

The truth was, some thought I was advocating for homosexuality. They believed my views were against the Bible, inspired by satan, and possibly embarrassing to my family. People swarmed my site trying to understand the article and how to respond to it. Some decided that, unless I took down my post, they would turn me in to church-elders, a necessary prelude to (if I didn’t cooperate) church-discipline, even to possible excommunication.

But by then church leaders were already rummaging through my articles. Some articles, they found wanting. Their attitude was, since I belonged to their church, because I was a baptized covenant member, I certainly was not free to say anything I wanted. Everything I wrote had to be consistent with scripture and what they thought it said. To show they meant business, they disbanded my Bible-study group and removed me from leadership.


heresy Inquisitor's guide Bernard Gui
Church leaders expected me to comply. Comply, I did.

Church leaders wrote me a letter which included a bullet-list of concerns. They announced my punishments. They presented another list; this time, demands. They expected me to comply, and comply is what I did.

I took down the offending article. My seventy-one year old wife was recovering from open-heart surgery. All her friends are in our church. The last thing we needed was to undergo an excommunication. Like Galileo, who blasphemed Jesus and the Catholic church by making the absurd claim that Earth was not the center of the universe, it was recant or be tortured — because having my blog ripped out from under me feels like torture. I didn’t see it coming.

Church leaders say they love me and want what’s best for my soul. I believe them. It’s what I want too. And truth is, my article was edgy. It pushed a lot of boundaries, even mine. I didn’t like some parts of the article either, it turned out. No one wants to go to Hell. No one wants to forfeit the love of Jesus. No one wants to lose friends they’ve had for decades over an article or two in a blog. I get that. I feel it, too.


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I want to write; unafraid, if possible.

Decades spent in prayer, renouncing sin, loving the unlovable, giving aid to the wretched — the things we do as part of submitting to the will of Jesus — these things are supposed to humble us. But I want to write, unafraid, if possible. I can’t know, always, if something I write is going to offend someone well versed in the theology of our church.

In life, we all want to get it right.  I don’t want to upset anyone. But no one gets it right one-hundred percent of the time; not even close. Even with a team of the best advisors available, no one gets it right all the time. Entire nations of praying people march off the cliffs of history, sometimes.

I have this idea that in America we have freedom of speech only if no one is listening to us. As soon as a handful of people start reading our stuff, even if it’s just family and a few Facebook friends, some people make it their business to bend us to their ideas of what is appropriate.


Try to speak freely. If people start to listen, you could be in for a sad surprise.

Freedom of speech means little more than bragging-rights to the people who run our country and manage our institutions, it seems to me. They brag to the world about how free we are; how easy it is to speak our minds. But try to publish. See what happens.

Start a blog and try to find your voice. Speak freely, tell it like it is, as you, your unique self, sees it — uncensored and unafraid — if only with your family and close friends. If you think America is the land of the free, you might be in for a sad surprise.

Billy Lee

* Note: we’ve included a link to the re-written, re-titled and sanitized version of the original article, Christian Love and Gay Pride. The rewritten version, which better articulates the views of Billy Lee, is called, Gay Love and Christian Pride.  The Editorial Board

INERRANCY AND DOCTRINAL PURITY

How did the Christian Bible come to be?

It’s complicated. I’m sure I don’t understand it.

I imagine men wrote many books over hundreds, even thousands, of years. The best of these books were collected by other men interested in truth, ethics, and the nature of God.

These men were, I suppose, prominent in law, medicine, politics, philosophy, and religion. They selected books that presented a consistent view of their ideas about Jesus and what he had done. They prayed that God would guide them as they organized their chosen books into a collection, now called the Bible.

We know they believed God answered their prayers, because they included in the Bible this passage: all Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness….

By AD 400 Jerome produced a definitive Latin edition of the Bible called the Vulgate, which effectively set the Canon of the New Testament. The Canon of the Old Testament wasn’t fully agreed on until after the Protestant Reformation in the sixteenth century.

One notable change: the Book of Sirach (which Jesus quoted) was dropped to make the Protestant Old Testament match the then current Judaic Canon.

In the 13th century, Stephen Langton divided the Bible into chapters. In the 16th century, French printer, Robert Estienne, divided it into verses.

Today, the shepherds of Christianity spend years studying the books of the Bible, their histories and pedigrees. Some believe God has called them to shepherd the faithful by keeping church doctrine consistent with the “inerrant” Scripture of the Bible.

In the two thousand years since the crucifixion of Jesus, the pursuit of inerrancy has led — by some accounts — to the establishment of over forty-thousand Christian denominations.

It seems reasonable to ask: if Scripture is inerrant and plainly written, why so many denominations? Are the large numbers the result of a godly pursuit of “inerrancy” or from other causes? The extraordinary number of denominations — many formed after the Protestant Reformation of 1517 — leads me to think that the natural tendencies of young pastors, chafing under the authority of those with whom they disagree, may play a role.

These leaders seem to share the conviction that God chose them to fight the good fight against false doctrine. They defend their understanding of God’s inerrant word against all comers. Sometimes, it seems to me, they end up increasing their influence but leave weakened churches and damaged denominations in their wake.

I think I know why these men don’t fight and win their battles within the denominations they were called to serve. I imagine it doesn’t occur to them, because they see themselves as protectors of congregants who could be eternally harmed by contact with heretics.

And, in truth, it’s stressful to submit to church authorities with whom they disagree, especially in matters of faith. Some can’t deal with it. The pressure is too great. They find themselves in an uncomfortable cognitive-dissonance between the truth of Scripture as God has revealed it to them and another compelling biblical principle: submission to the authorities established by God Himself.

It’s a psychological double-bind of excruciating pain for those who take seriously their vows to serve Christ. It takes a lot of prayer and the support of the saints to determine God’s will and muster the strength to endure it. These leaders sometimes choose to break away to form new churches — new denominations — where they can better manage their message. And in the end, if the history of the Church is a guide, God is faithful to justify the conscientious men who belong to Him and heal their divides.

Where does this idea about “inerrancy” of Scripture come from, since the Bible was written by men, and gently hides mankind’s many prejudices and ignorant ideas about history and science? If Scripture is inerrant — and I believe it is — its truth must come from God alone. God makes Scripture true, even when human logic, common sense and evidence seem to speak otherwise.

Sometimes God condescends to endow truth to Scripture as a concession to our hard hearts and inabilities to love each other the way we should. Jesus said as much when he replied to the famous question Pharisees asked about an apparent contradiction in the Bible concerning divorce, recorded in Mathew 19. Moses permitted divorce, contrary to God’s original plan, Jesus said, because people’s hearts were hard.  

The Bible plainly says we live in a time when the law of God is written on our hearts. The law is no longer written on stone, unless it is our hearts that are made of stone. We know in our hearts — where the law lives — we should love more.

Loving more means, it seems to me, judging less for one thing.  We should pray we can love more our spouses, our sisters and brothers, mothers and fathers, and especially our neighbors, both gay and straight.

Yes, making safe spaces for gay folks to worship Jesus and to grow in holiness within our churches is a controversial subject these days. But it seems to me that those of us who are straight share with our gay brothers and sisters a life-long desire for sexual sin. That we can better hide our sinful desires gives us no advantages before Christ, our redeemer, because he sees into our hearts and knows we are, by nature, sinful and in rebellion against God — pretty much all the time.

This much we know. Love pleases God more than hate. We should know that tolerance and inclusion please God more than intolerance and exclusion, because the Bible says, God is love.

But those of us who belong to Christ Jesus know more. If we honestly face our past and examine our hearts, we know that God loved us first, before we even knew who He was, while we still numbered ourselves — many of us — among the most ungodly on the earth.

jesus resurrection flying-doveShouldn’t we love those who are like what we used to be?

Of course, we should. Yes, it’s difficult, because most of us want to forget our pasts and move on. Will we really move on without first rescuing our fallen friends? Some can be found within our churches. Will we abandon them on a battlefield of doctrinal purity?

With God’s help, I know we won’t.

Billy Lee                                                                                                              

THE CHURCH AND THE GAY PEOPLE

During a recent doctor visit I noticed that the Physician Assistant taking my blood pressure wore an Archie Watch, purple wristband, and Batman necklace. “You like cartoons?” I asked. 

“I love comics,” he said, “don’t you?”


archie comic 3


We bantered about comic book characters, then I asked about his wristband. Oh, it’s a ”pride” bracelet, he gushed.

His eyes glittered.

I said, “What are you proud of?” 

He bowed his head. “It’s a gay pride bracelet!” 

He pulled the blood pressure cuff and stepped back. He twinkled like a playful puppy.


My mind glazed as I remembered the “controversy” at our church. The national denomination voted to allow women and gays to serve as ministers and marry same-sex couples.

Local leaders threw a fit. They said things like: The Bible says…  We cannot in good conscience… God will judge… remember Sodom and Gomorrah… etc. etc.

They arranged meetings, made phone calls, fired-off texts & e-mails, and scrambled into Chevy Suburbans to meet like-minded others to plan and discuss strategies.

What were their options? What to try next? How would they shape the congregation to challenge heresy?

At a meeting I suggested that breaking with the denomination seemed like divorce, at least to me. I asked, “What about unity? Doesn’t commitment count for anything?”

It didn’t. Not when commitment countered God’s Word.  

Every question, each objection, all challenges met articulate response. The Pastor and Elders were ready, prepared, determined. They would do God’s Will come Hell or high water. 


The PA turned to go. I blinked my eyes. “Say”, I called after him. “…ask a question? No need to answer.”

He turned. “It’s ok.”

I cleared my throat. “Well… religions…all religions… are conservative about sex, right?” I stammered. “You know… it’s true… Christian churches especially. They don’t believe in sex until married.” I shrugged. “It won’t change anytime soon.”

“Look!” he interrupted. “I don’t care about religion. I have beliefs. What Christians think, I don’t give a shit.”

“Oh”, I said.

I gathered thoughts and pushed on. “Well, hear me out, OK? A second of your time, that’s all. I want to ask… what can Christians do to make it better for gay people?”  I tried a sweet smile. “What can we do to show love?” 


Kinkade church


“Easy,” he said.  “Stop judging.”

Eyes darkened.

“I don’t like it. It makes me feel bad.”

He took a quick breath.

“Marry us. In churches… really.” His eyes settled, then he paused. He raised his hands. “Don’t get me wrong. Right now, I don’t want marriage.” He blushed and looked away. A vein in his neck throbbed.

He showed his teeth. “I have issues with commitment, OK?”

I waited for more, but he stopped. He turned to leave, then clenched his fists and twirled. Eyes wet, he seemed to cry. Maybe… I wasn’t sure.

“Why can’t anyone marry the ones they love?”  Rising on his toes, he glared, pirouetted, and walked away.

Billy Lee