CHRIST IN THE HARBOR



Jesus Christ statue at Havana Bay 6

A statue of Jesus overlooks Havana Bay in Cuba. It has a fascinating history.


In 1956, Marta Fernandez, the devout Catholic wife of Cuban dictator Fulgencio Batista, formed a committee to choose a sculptor to design and build a statue of Christ, which would overlook the city of Havana. Inspired, no doubt, by the statue of Christ the Redeemer, which overlooks Rio de Janeiro from Corcovado Mountain, she conducted a contest for the commission. Cuban sculptress, Jilma Madera, won.

The gifted female artist promised to build the monument using only the finest Carrara marble, quarried in Italy. It would stand sixty-six feet high and be mounted atop a marble platform ten feet tall. Its several sections, when assembled, would weigh 320 tons. 

The committee selected a site on La Cabana Hill in the suburb of Casa Blanca. From a vantage point 260 feet above Havana Harbor, Christ Jesus would view the entire bay, the entrance to the harbor, and the city itself across the water.

The faithful of Havana could look across the bay toward the statue — blazing white under the Havana sun — and know in their hearts that Jesus loved them and watched over them.


Marta Fernandez Batista
Marta Fernandez Batista commissioned the Statue of Christ overlooking Havana Harbor.

It took nearly three years of hard work in both Italy and Cuba, but on Christmas day 1958 Marta dedicated the statue for the people of Cuba. From now on Jesus would defend them from every danger, including the danger posed by the brutal Communists against whom her husband’s army — with America’s help — battled valiantly on the eastern side of the island.

Marta didn’t know (how could she?) that six days after the dedication ceremony, she and her husband would find themselves scrambling into a convoy of planes to fly off the island with hundreds of their closest friends — fleeing for their lives — because guerilla soldiers had somehow overrun Santa Clara, her husband’s last line of defense.

The dirty unshaven mostly black soldiers, who belonged to the devil himself — Che Guevara — were poised to swarm into the city like the fire-ants every Christian knew they were.

Marta and her husband escaped the island after a New Years Eve party made famous in the 1974 classic movie, The Godfather Part Two, which featured Al Pacino. They took expensive art and the Cuban treasury with them, but left behind a 1.2 billion dollar debt as well as a history of annual deficits in the hundreds-of millions for the new government to repay.

In the meantime, while the Batista entourage continued to orchestrate its exile, during a freak storm, lightning struck Marta’s beloved statue of Jesus. Its head disintegrated some say and crashed to the ground.


Jesus Christ statue at Havana Bay 4
Sculptress Jilma Madera constructed the Christ in the Harbor statue. Some have claimed that she modeled the face after her own.

It was just as well that Marta didn’t see it happen. She had worked so hard to bring this gift of God’s love to the citizens of Havana. The new government — it wouldn’t become a Communist government for a few more years — cleaned up the mess and rebuilt Jesus to his former glory.

As time went on, the powerful Batista family lived out its patriarch’s remaining years in various countries until Fulgencio died of a heart attack at age 72 in Marbella, Spain in 1973.

Marta moved to America where she lived quietly among the upscale and connected of Palm Springs, Florida. She continued giving to charity, the Church, and even hospitals until she too died, in 2006, from the complications of Alzheimer’s disease.

By all reports Marta was a beautiful Catholic, a Christian, a woman who loved Jesus. But she married a man who John Kennedy once said had run the most repressive and corrupt régime that South America had ever seen.

Havana, under Batista, became a modern-day Sodom and Gomorrah. Sicilian Americans in crime syndicates (years later people started calling these groups, the Mafia) operated profitable casinos, as well as gambling, pornography, and prostitution franchises.

In those days, despite American investment (Americans owned three-fourths of pretty much every category of the economy, including land) dissatisfaction ran deep. Universities became hotbeds of discontent, protests, and demonstrations. Trade unions, the press, teachers, agricultural workers, priests, doctors, and lawyers vented their collective outrage at “yanqui” unfairness and domination.

The entire country, 90% of it anyway, congealed in disgust for the goons who ran everything; who stole the island’s wealth in a seemingly endless orgy of greed. Disgust turned to fear when thugs began a regimen of assassination and torture to keep dissenters in check.


fidel castro gives a speech
Fidel Castro led a movement against the Batista cartel that included almost every person on the island.

Eventually, Fidel Castro, a brilliant attorney and son of a prominent land owner, stepped up to coordinate the opposition, which had become so complex and unwieldy that it was almost impossible to track, let alone direct. He hired a savvy Argentine physician, Ernesto (Che) Guevara, to help him. As time went on they became close friends and made history together.

After the Batista family and their closest friends fled the island, Castro arrested the men who carried out the assassinations and torture of civilians. The new government executed several hundred for capital crimes. It sentenced hundreds more to long prison terms.

Fidel then broke up his own family’s estate by distributing its land to his family’s employees. This generous act set the tone and example for the program of island-wide agrarian reform which followed.

Christ in the Harbor, Havana, Cuba
Christ in the Harbor of Havana, Cuba

The elites in the United States were not impressed. They orchestrated a program of assassinations, sabotage, bombings, quarantine, and isolation against the island that included poisoning its agricultural exports and burning and sinking the ships of its trading partners.

The USA established an embargo so effective that some international companies lobbied Congress to make humanitarian changes, which they did.

The USA embargo continues to the present day despite resumption of full diplomatic relations between the two countries this year.


View of Havana Bay from the statue of Jesus. Click pic to view. 

The decades-long barbarity of the war against Cuba by the United States shocked the modern world. Many observers (outside the United States) continue to wonder how well Cuba might have done had it not endured decades of ”dirty tricks” to undermine its vision.

Some of the methods used to destabilize the island have made it into the public domain where observers have labeled them ”diabolical.”  The history of USA-Cuba relations continues to alarm people around the world. Folks wonder if the United States will ever change. They wonder if the empire to the north can change.

A few of the excesses of the fifty-five year war against Cuba are enumerated in my essay, Hey, Guevara.

But to conclude our story…

As for Marta’s statue of Jesus, it continues to guard Havana Bay to this very day. Despite fifty-five years of relentless attack from what is arguably the most militarized and corrupt nation ever, the island of Cuba and its statue of Jesus still stand.

Billy Lee

WHAT WOULD JESUS, JOHN, AND PAUL DO?

I guess I should start by saying, sorry.  Forgive me for enraging self-righteous Christians who might stumble over this essay and actually read it.

God help me if I nudge anyone to suicide by confronting them with certain sins, which they are simply unable to overcome.

Some Christians point to themselves to show the unfaithful — even those who don’t ask — that Christ Jesus forgives them. He might not forgive other people, sure, because some sins are too grave; unforgivable. But their own sins, well, Jesus forgives them. 

I watched a church-congregation change denominations because their members thought its leaders didn’t sufficiently punish a pastor who married his daughter to the woman she loved.

A leader of this congregation published a piece in a widely read magazine to claim that homosexuality was one of the worst sins anyone could commit. The leader got into it, into the details; it was scary to read. 

The article scared me, at least. Let’s put it that way.

I don’t want to frighten anyone. My purpose is to challenge modern folks, who claim they are trying to imitate Christ, to soberly examine themselves and make winsome changes.

Why?

Well, I’m a sinner, church friends will tell you — I have a lot to work on, they say. I have a history of showing anger and being judgmental — unsuitable for anyone who claims to walk with Christ, right?

It’s comforting to know that Saint Peter got angry as did John the Baptist and other Bible heroes. Jesus is working on me; my temper seems to diminish as aging overtakes me.  

Decades depending on Christ to keep my head above water has taught me that everyone seems to find themselves up-to-their-eyeballs in sin most every day. It takes a tremendous level of self-deception to even breathe sometimes.

Other Christians seem to believe they have overcome many of their basest sins and are serving Christ effectively. I don’t remember ever feeling that way; sometimes I wonder if I’m heaven-material. 

Christ has strengthened me against youthful propensity for sexual-sin and temper-tantrums, true. Some might say I back-slide, but it’s been a while. Jesus has somehow made me better than I was, I think. 

It’s true. 

Some victories might be the result of aging and lowered levels of testosterone.

Who knows?

Am I deluded?

Has the Holy Spirit worked miracles in me?

It doesn’t exactly seem so. It feels like loss of whatever it was that once made me feel like a man. Maybe it’s medicines. Older folks like me, some anyway, take meds each day just to keep going. 

For some strange perhaps misguided reason (sour-grapes?), I started asking questions with enthusiasm of clear conscience about activities of celebrity-style Christians. I asked: would Christian heroes of the Bible do things Christians do who live today inside the United States?


Jesus of Nazerth as a boy
Jesus portrayed as a child in the 1977 television mini-series, Jesus of Nazareth.

Here is a list of questions:

1 – Would John the Baptist play the stock market?

2 – Would Saint Stephen buy lottery tickets?

3- Would Saint Paul take children to the firing-range?

4- Would Saint Peter live in a gated community?

5 – Would Jesus drive a Cadillac or Tesla? Or take Uber? 

6 – Would the disciples self-medicate with tranquilizers and anti-depressants?

7 – Would John, brother of Jesus, defend the Second Amendment, repeal Obama Care, build border walls, lower taxes on billionaires, or maybe defend politicians and preachers?

Readers might think of some other behaviors unique to the modern world. Are there really any good reasons to argue whether the seven peculiar behaviors in my list are sins? Isn’t it true that sin is not always easily described though it does seem pervasive; without help, humans fall, right? 

Many who commit sin rationalize to keep themselves sane.  Why not respect their process? Why not provide space for folks to grow spiritually and love Christ? No church does tolerance well — at least none I know. Mistakes get made. Some get hurt. Others feel betrayed. 

Jesus patches things up, right? He finds ways to forgive, teach, love, and bind wounds. He makes holiness possible. 

Jesus said he was the way, the truth, and life itself.   

Does anyone have hope apart from the love of Christ crucified and unharmed?

Hope for what, exactly? 

Billy Lee

LOSING MY RELIGION

The entertainment industry learned a long time ago that the way to appeal to the most people is to embrace ambiguity.

Ambiguity permits each consumer to put their own meaning on the art they buy; on music, paintings, theater, books, movies, shows, personalities, and stars.

Ambiguity, when combined with strictly enforced copyright laws — like those of the United States — can help establish a large paying audience, huge money, and wide-spread exposure and influence.


No facial expression is more ambiguous or popular than that of Mickey Mouse. It is vigorously protected by copy-right law.

People like to feel they are part of something bigger than themselves. Ambiguity promotes mass participation in cultural processes. This mass participation can alleviate the ennui of alienation for many people.


Elvis presley sweatyElvis Presley created mass hysteria in the USA. Some religious people thought his first name was a scrambled version of the word, Evils.
Elvis Presley created mass hysteria in the USA. Some religious people thought his first name was a scrambled version of the word, Evils.

Elvis Presley sang, you ain’t nothing but a hound dogWhat did he mean by it? No one knows, and everyone knows.

The same is true with Bob Dylan who sang, Hey Mr. Tambourine man, play a song for me. In the jingle-jangle morning I’ll come following you.  No one knows what he was singing about. Yet everyone can tell you what he meant.

The ambiguity of these two artists — one from the nineteen-fifties, one from the nineteen-sixties — permitted both to accumulate the largest fan bases ever, until the Beatles.


beatles black and white
John Lennon once said the Beatles were more popular than Jesus.

The Beatles established an ambiguous sexual identity by wearing their hair long — unusual at the time. They deluged their fans with ambiguous lyrics such as, yeah, you’ve got that something, I think you’ll understand, When I’ll say that something, I wanna hold your hand and hey Jude, don’t make it bad, take a sad song and make it better.  No one knows for sure what they meant, but everyone knows what those lyrics meant to themselves when they first heard them.


jesus-wearing-the-thorn-of-crowns
Robert Powell, actor, Jesus of Nazareth, 1977.

Jesus presents ambiguities about himself which have attracted the largest following of worshippers in world history. The most obvious ambiguity is the concept of the Trinity.  Is Jesus God, or not?  No one knows. Everyone knows.


trinity light show
The Trinity is the central ambiguity of Christianity. God is somehow a combination of person, spirit, and creator.

The concept of the Trinity presents the central ambiguity of Christianity. It has drawn the attention of a spiritually hungry world for two thousand years. It confounds us with a dilemma of logic and meaning which to this day fuels the faith-wars of Christians who, in their quest for certainty, have segregated themselves into over 40,000 denominations.

Every attempt to define the Trinity, to remove its ambiguity and establish certainty, seems to result in a new denomination, a new religion.


white dove with olive branch
The Holy Spirit is sometimes portrayed as a white dove. The olive branch recalls the dove who gave Noah the evidence that the great flood (of judgment) was over.

Of course, many other ambiguities in the Bible have spawned controversies.  Abortion isn’t mentioned in the Bible — and homosexuality is barely mentioned — yet both have divided countless churches.  Gifts of the Holy Spirit — which are discussed at length in the Bible and should be non-controversial to believers — have divided churches. Some denominations discount gifts altogether, in contradiction to Scripture.

In the 21st century, those Christians who detest ambiguity and worship certainty war with one another in a kind of theater of the absurd. 40,000 denominations?

Really?

Instead of embracing a small amount of ambiguity to unify Christians, a few leaders advocate from time to time certainties of thought and Bible interpretation which divide the faithful. Unity is the last thing these modern Christians seem to want. They lust for certainty.


particle debris in cylcotron certainty uncertainty
Certainty is not foundational, according to quantum physics.

Certainty is not biblical, it’s not Christian, it’s not even Jesus. Jesus didn’t stone the woman caught having sex with her married boyfriend, though the logic of the law demanded it. He reasoned with her, encouraged her, and forgave her. He wasn’t logical. He wasn’t dogmatic. He admonished the woman and gave her hope. He acted with all the stupidity and uncertainty of true love, based on a relationship with a messy human being who would never be certain of anything.

The most unambiguous statement Jesus made was this: Here I am!  I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. 

No one knows for sure what Jesus was talking about when he made this statement. Yet everyone seems to know for sure what he meant. As unambiguous as the statement is, it can’t be literally true today.

No modern person has ever opened their front door and found Jesus standing on the front porch. Not one. Jesus’s meaning is uncertain. To different people, his words mean different things.

For Jesus, his statement had a meaning known to him, but it seems reasonable that his meaning might have nuances depending on the specific person he was talking to. And Jesus was talking to a lot of people, it turned out.


Praying-Defnding-the-Christian-faith-e1349305115650 faith
The amount of faith required to access Heaven is small, but uncertain.

The Bible plainly says that we are saved by faith. But no one has perfect faith.

So how much faith does it take to get into Heaven?

Jesus said the amount of faith required to do anything was on the order of a grain of mustard seed, about the size of the period at the end of this sentence. How many people have this much faith? Not very many, it turns out. It’s not possible for us to be certain about the quantity of faith required to enter heaven. The amount is small, but uncertain.

In their demand for certainty, many churches fight over doctrine. They fight, because they are populated by people. If history is a guide, we can say with certainty that people love to fight.

One of the amazing things Jesus said was this: God is kind to the wicked and the ungrateful.  As someone who has been wicked and ungrateful pretty much everyday of my life (and not proud of it), I love pondering those words. They give me assurance, not certainty, that God will be more gentle with me than I deserve.


galleon boat depart
God protects the boat and the people it leaves behind in the harbor.

Recently, my church friends, God love them, voted to leave our mainstream denomination to join a conservative denomination of the South, born in the Confederacy of the civil war. People unwilling to get on the boat for unchartered waters face the danger of becoming spiritually adrift. They face an uncertainty that might result in the loss of their religion.

I am one of those who have to face the unpleasant decision to get on that boat or face the dangers of remaining on shore. It’s not a good choice for me. My health has suffered under the stress of a change in my old age I didn’t see coming. The good part is this: people who love Jesus are in the departing boat and on the shore. And Jesus is protecting both the boat and the land it leaves behind.


communion
Sharing a meal with Jesus, and being reassured by him that everything will be set right someday, is a central hope of most Christians.

The comfort Christians enjoy is Jesus, himself, in their homes, eating with them and sharing their life. That’s it. Jesus is all there is for those of us who suffer in this life, and he’s enough. Inside our private spaces, Jesus reasons with us, encourages us, forgives us, admonishes us, and gives us hope. He helps us endure and embrace the will of God, which is almost never our own.

Billy Lee

Postscript: On July 1, 2015 Billy Lee resigned his church and aligned himself with a non-denominational congregation.  The Editorial Board.